Candlesticks

Illuminating the Prophet’s Mosque

These candlesticks were once housed in the Prophet’s Mosque in Al-Madinah al-Munawwarah. Donated by various patrons, their candles not only provided illumination but also released fragrant scents, creating a spiritual atmosphere in which visitors could read the Qur’an and engage in religious discussions long into the night.

According to Abu Abdullah al-Qurtubi (d. AH 671/1273 CE), the tradition of illuminating the Prophet’s Mosque can be traced back to the Companion Tamim al-Dari (d. AH 40/661 CE). He is credited with introducing lamps (qanadil) and oil to Madinah from Syria, ordering them to be hung and lit for the first time on a Friday evening.

From at least the 8th century AH/14th century CE, the donation of candlesticks (sham‘adan) to the Prophet’s Mosque became a well-established tradition, with significant contributions coming from rulers and from female members of the royal household and other elite donors.

​​In his historical account of Madinah, Ayyub Sabri, who died in AH 1308/1890 CE, detailed the impressive collection of lighting fixtures at the mosque: 104 brass candlesticks, 21 large silver candlesticks, 83 large golden candlesticks, and two encrusted with jewels. The most precious of these were designated as permanent features within the burial chamber (Al-Hujrah al-Sharifah) of the Prophet Muhammad (pbuh). Other prized candlesticks were placed outside the door of the grill (muwajahah) of the Hujrah, flanking the Prophet’s prayer niche (mihrab), as well as at the mihrab of Caliph ‘Uthman on the qiblah wall. Lighting the candlesticks followed strict ritual protocol, overseen by key figures such as the Sheikh al-Haram, the city’s judges, and the guardians (aghas) of the Prophet’s Mosque. 

The candles also served to perfume the mosque, enhancing the sanctified atmosphere. Larger candles were infused with ambergris, beeswax, and camphor—a substance mentioned in chapter Al-Insan of the Holy Qur’an (76:5) as a drink for the righteous in paradise. Additionally, smaller candles and incense burners burned sweet smelling materials such as oud, ambergris, and hyacinth.

left to right:
Candlestick
Istanbul, Türkiye 
Reign of Sü
leyman I (AH 926–74/1520–66 CE)
Endowed to the Prophet’s Mosque by
Sultan Süleyman I
(r. AH 926–74/1520–66 CE)
Gilt copper (tombak), h. 91.1 × w. 68 cm
King Abdulaziz Waqf Libraries Assembly, Al-Madinah al-Munawwarah
M/2/1/7/CC

Candlestick
Istanbul, Türkiye 
10th century AH/16th century CE
Likely endowed to the Prophet’s Mosque
in the 10th century AH/16th century CE
Gilt copper (tombak), h. 112 × w. 83.7 cm
King Abdulaziz Waqf Libraries Assembly, Al-Madinah al-Munawwarah, M/2/1/4/CC

Candlestick
Istanbul, Türkiye 
AH 10th century/16th century CE
Likely endowed to the Prophet’s Mosque
in the 10th century AH/16th century CE
Gilt copper (tombak), h. 78.5 × w. 54.4 cm 
King Abdulaziz Waqf Libraries Assembly, Al-Madinah al-Munawwarah, M/2/1/3/CC

Candlestick
Istanbul, Türkiye 
Jumada I 947 AH/September 1540 CE
Endowed to the tomb of the
Prophet Muhammad (pbuh)
in the Prophet’s Mosque
by the vizier Suleiman Pasha
(d. AH 954/1547 CE) 
Gilt copper, h. 88.8 × w. 70.4 cm
King Abdulaziz Waqf Libraries Assembly,
Al-Madinah al-Munawwarah, M/2/1/6/CC

Candlestick
Istanbul, Türkiye 
Reign of Süleyman I
(AH 926–74/1520–66 CE)
Endowed to the Prophet’s Mosque
by Süleyman I 
Gilt copper (tombak), h. 93 × w. 68.7 cm
King Abdulaziz Waqf Libraries Assembly,
Al-Madinah al-Munawwarah, M/2/1/5/C

Candlestick
Istanbul, Türkiye 
Probably the reign of Abdulmajid I
(r. AH 1255–77/1839–61 CE)
Gilt copper, h. 120.1 × w. 89.1 cm
King Abdulaziz Waqf Libraries Assembly,
Al-Madinah al-Munawwarah